Βιέννη- Την
Παρασκευή, 22 Νοεμβρίου 2013, ο Οικουμενικός Πατριάρχης Βαρθολομαίος μίλησε στο «Παγκόσμιο Συνέδριο των Θρησκειών για την
Ειρήνη». Το Συνέδριο πραγματοποιήθηκε
στο «Κέντρο του Βασιλιά Αμπντουλάχ
για το... Διαθρησκευτικό Διάλογο».
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η ομιλία του Οικουμενικού Πατριάρχη
(Vienna, 22 November 2013)
“How good and how pleasant it is for brothers
and sisters to dwell together in unity.” (Psalm 133.1)
Your
Beatitude;
Your Excellencies;
Your Eminences;
Distinguished guests;
Ladies and gentlemen;
Your Excellencies;
Your Eminences;
Distinguished guests;
Ladies and gentlemen;
On
the occasion of the 9th World Assembly facilitated by Religions for Peace,
we bring you greetings of love and peace from the Ecumenical Patriarchate, the
first See of the Orthodox Church. We are honored to be with you in
Vienna, and we give thanks to God for the opportunity to address this esteemed
assembly.
We
extend a sincere thanks to Dr. William Vendley, Secretary General, and the
planning committee for inviting us to share our thoughts about working together
for human dignity and peace. Before us we have an example of peace in the
making: Religions for Peace and the King Abdullah International Centre for
Interreligious and Intercultural Dialogue (KAICIID) have already demonstrated
the ability to mobilize and collaborate to make this week of meetings a
reality.
This
inspires us to recall the wisdom of an ancient Psalm: “Behold, how good and how
pleasant it is for brothers and sisters to dwell together in unity”! The
ultimate goal of this assembly is to create a new paradigm to embrace the
essence of peace and unity, which exists in all of humanity. Indeed, “how good
and pleasant” that day will be when we experience such fellowship, where
everyone will be free to worship God in their own way. Let us leave this place
today and walk the path toward that peace.
Last
November, we took a step along that path when we were gathered in this very
city for the inauguration of the King Abdullah Bin Abdulaziz International
Centre for Interreligious and Intercultural Dialogue. Looking back today,
there have been many accomplishments on our journey toward peace since that
gathering. Furthermore, just a few weeks after our address in Vienna last year,
we released an encyclical calling for 2013 to be the “Year of Global
Solidarity.” The need to do so was increasingly clear:
We
discriminate against one another by means of fanaticism with regard to
religious and political convictions, by means of greed in the acquisition of
material goods, and through expansionism in the exercise of political power.
These are the reasons why we come into conflict with one another.
We
are not the first generation of humanity to face such challenges. In 313 of the
Christian Era, emperors Constantine and Licinius met face-to-face for a
dialogue on the injustice of persecuting minority religions. Three centuries of
murder and discrimination had become detrimental to all peoples living in those
societies. As a result, the Edict of Milan was signed into law, granting freedom
of religion to all members of their respective communities. The document itself
tells us the story behind its creation: “. . . for the sake of peace in our
times, that each one may have the free opportunity to worship as one
pleases; this regulation is made that we may not seem to detract from the
dignity of any religion . . .”
“For
the sake of peace in our times,” we too call for the “free
opportunity to worship” as one pleases. This fundamental human right is the
cornerstone for building solidarity between peoples and nations. It is the most
essential element for building peace. We must allow individuals to worship God
freely and without reprisals. We cannot pretend that we respect the dignity of
another human being, if we do not allow them to worship God peacefully.
Seventeen
centuries have come and gone since the Edict of Milan was enacted. Yet,
unfortunately, the world remains vulnerable to the same temptation of denying
others their basic human right of freedom of worship. In recent months, the
intensity and frequency of persecution against minority faiths has increased in
virtually every corner of the planet.
Certainly,
demands for tolerance from all religious leaders and peoples are needed;
however something more remains: namely, loving our neighbor. Merely tolerating
one another only further emphasizes the pervasive goal of dominance. If one
must tolerate the other, the one tolerated is viewed as less valuable than the
one who tolerates. This is a great deception and danger. We believe that
religious leaders must move . . . beyond mere tolerance . . . to love. When we
embrace and welcome ‘the other’ with genuine concern and love – as if ‘the
other’ is our very own neighbor and our very self! – then we have the
foundation for creating lasting peace in the world.
To
love another is to welcome them into your life and ‘home.’ To love another is
to prevent their harm through discrimination and contempt. It is to end
aggression and war. When our ‘enemy’ becomes important and invaluable to us;
when our ‘enemy’ is regarded as a reflection of ourselves, we no longer face an
enemy, but a neighbor, a friend, an ally. When neighbors join together to seek
the benefit of ‘the other,’ we begin to live in solidarity with all humanity.
Daily
news reports would lead us to believe we have nothing but ‘enemies.’
However, there are glimmers of hope that have emerged this year, in spite of
the great difficulties that have been presented. For example, this year, the
King Abdullah Bin Abdulaziz International Centre for Interreligious and
Intercultural Dialogue has begun a process of examining the “Image of the
Other” through regional workshops. These workshops have explored shared values
and best practices for educating people about dialogue and peace. This flagship
program will be continued in the coming years.
Moreover,
this past March, an outstanding effort towards protecting vulnerable children
in Uganda was undertaken through a strategic partnership between KAICIID and
Religions for Peace. This effort is literally saving the lives of Uganda’s
children through basic nutrition and health education. We are all sharing in
the well-being of Uganda when we care for her children.
In
April of this year, Religions for Peace convened a meeting of diverse Syrian
religious leaders, who established a Religions for Peace Council in
Syria. This was a courageous step initiated in a place where peace is so
grievously threatened.
In
September, His Holiness Pope Francis called a peace vigil for the nation of
Syria to call attention to the strife and bloodshed there. He reminded
the nations “War always marks the failure of peace, it is always a defeat for
humanity.”
And
today, we are gathered here, together again, in this city. We are
shoulder-to-shoulder, standing for those things we believe in, and calling for
a new way of loving our neighbor. As we closed our encyclical last December,
declaring 2013 as the Year of Global Solidarity:
Let
us encourage one another during this Year of Global Solidarity to make every
conscious effort – as individuals and nations – for the reduction of the
inhumane consequences created by the vast inequalities as well as the
recognition by all people of the rights of the weakest among us so that
everyone may enjoy the essential goods necessary for human life. Thus, we shall
indeed witness – at least to the degree that it is humanly possible – the
realization of peace and good-will on earth.
Therefore,
thanks be to God who created humanity with the capacity to live in peace. May
we all find this peace in our hearts and share it with the world. We must not
cease and cannot be defeated in our efforts to secure human dignity and
advocate the well-being of all our neighbors in the world.
God
bless you all.
Δείτε και: -Στη Βιέννη ο Οικουμενικός Πατριάρχης Βαρθολομαίος,
για την τελετή έναρξης του «Κέντρου Βασιλιά Αμπντουλάχ για το... Διαθρησκευτικό
Διάλογο» http://aktines.blogspot.gr/2012/11/blog-post_26.html
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