Όπως
αναφέρουν Ρωμαιοκαθολικά Μ.Μ.Ε “Ως χειρονομία υπέρ της ενότητας και του
οικουμενισμού, οι Ρωμαιοκαθολικοί της Ιερουσαλήμ από το 2013 θα εορτάζουν το Πάσχα στους Αγίους
Τόπους με τους Ορθοδόξους.
4/ 11/2012.
In 1582 Pope Gregory XIII adopted the current Gregorian calendar, which
is used in most parts of the world. This calendar actually replaced the Julian
calendar which was approved by Julius Cesar during his reign.
Despite the replacement, some in the Orthodox Church still
use the Julian calendar. In places like the Holy Land, where
Catholics and Orthodox live together, this reality can pose a problem.
FR. PIERBATTISTA PIZZABALLA
Custodian of the Holy Land
“Ecumenism in the Holy Land
is not a theological problem, is a pastoral problem.
Because all families are mixed families. One part is Orthodox and another
Catholic. So we have two different calendars: the Gregorian calendar and the
Julian calendar for families.”
As a gesture in favor
of unity, the Latin Patriarchate of Jerusalem has decided to
modify its liturgical schedule in 2013
to that of the Orthodox. That means Easter in the Holy Land will be celebrated
on May 5th next year instead of March 31. There
is an exception though. Both have agreed that Jerusalem and
Bethlehem will not follow the new calendar.
FR.
PIERBATTISTA PIZZABALLA
Custodian
of the Holy Land
“For Christian families, it's a
problem. They want to celebrate Christmas together and Easter
together. So the Catholic Church decided to adopt just for Easter, not for
Christmas, the Julian calendar in order to allow and permit our Christian
families to celebrated Easter together.”
The
intention of the Patriarchate is that
from 2015 the Catholic Church in the Holy Land will adopt the Julian
calendar, definitively. From that point onwards, Christians will
celebrate Easter together, the central celebration of the faith.
1 σχόλιο:
Αυτή η ανακοίνωση του Ρωμαιοκαθολικού μήπως σημαίνει και την de facto ένωση Ορθοδόξων και Παπικών στην πράξη εν τέλει; Όσοι έχουμε προσκυνήσει τους Αγίους Τόπους γνωρίζουμε καλά ότι τίποτε κοινό δεν γίνεται στους τόπους Λατρείας μεταξύ Ορθοδόξων και Λατίνων, στον Πανάγιο Τάφο, στον Γολγοθά,στον Τάφο της Παναγίας κλπ. και τώρα θα εορτάσουμε από κοινού τό Πάσχα; Μπορεί κάποιος να μας το εξηγήσει αυτό;
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